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The present compilation attempts to bring together all
notices that could be collected from the records of. the East
India Company relating to its Chaplains in Bengal during
the seventeenth and eighteenth centuries, supplementing
them from all available contemporaneous documents. The
local records of the Company were almost entirely destroyed
in the sack of Calcutta by the Nawab’s army in 1756. From
that year until the time of Mr. Warren Hastings’ Governor-
Generalship, they are very meagre, but from thence onwards
they rapidly improve in extent and completeness. 'The
local records include the Parish Registers of Calcutta, and
after 1787 the vestry minutes of the Presidency Church.
Up to 1756 the student-of Bengal affairs has to rely almost
exclusively upon the minutes of court, the correspondence
and the duplicate diaries and consultation books preserved
among the Company’s records in the ■ Indi^ Office, Westminster.
These have been minutely searched for the writer
by iiis father, Mr. H. B. Hyde, f .s .s .
Having little else than secular sources to draw from, it <
cannot be expected that the purely pastoral work of the
Company’s Chaplains can now be traced: even ‘ Spiritual
Duties’ Berks’ did not exist in Bengal before the Bishopric.
Nevertheless enough of evidence exists to show that the
colony of the Church of England in Bengal fairly reflected,
generation by generation, the prevailing type of religious
thought at home. Thus a protestant Whig ministered in
Bengal in the time of William of Orange, the old High
Church spirit surviving nevertheless at least to the middle
of the eighteenth century. About thfit time the National Church entered the very drearest period of her chequered
history: nevertheless, it is hut fair to maintain that even
throughout the thirty years in which Clive and Hastings
are the commanding figures, there is evidence of religious
•vitality in Bengal that is remarkable in so unspiritual a
generation. But the evangelical movement was making
headway at home, and soon Chaplains were sent out, disciples
of Wesley and of Simeon, wh'o propagated their principles
of devotion under the Divine blessing among the English
in Bengal. In studying the scanty memorials here presented, four
things should in fairness be borne in mind. The first of
these is that clergymen of the Georgian period, when English
religion had receded furthest from the Catholic ideals of the
Church, must not be judged by the standards of zeal, piety,
and canonical obedience now happily everywhere again
recognized. In the next place, as the reader with an Indian
experience will readily admit* they must have shared like
other Englishmen in the tendency to moral as well as
physical exhaustion inseparable from an enervating climate.
Further, that they lived remote from all access to the
fellowship of their brethren in the priesthood and from the
supervision of their Diocesan, the Bishop of London, an
isolation which, until pensions and furloughs began to be
granted to Chaplains at the end of the eighteenth century,
was for most of their number a lifelong misfortune. In the
fourth place, their salaries were for' a whole century so
small that many of them must, like other superior servants
of the Company, have engaged in commercial investments
to obtain a syfficient livelihood and to provide for their
widows and orphans. It*is often supposed that the Company’s Chaplains made
fortunes by trade. This is a point on which available documents
might be expected to exhibit evidence. These pages
faithfully present the whole of such evidence, and it amounts
to this: two only of the Bengal Chaplains of the seventeenth and eighteenth centuries can be shown to have practised
direct trade, thfit is, the buying and selling of merchandize.
Of these, the earlier (Evans) died an eminent Bishop, and
left the whole of his fortune to the service of the Church; the
later (Butler) wholly failed in his speculations and died
nearly insolvent. If the rest traded in any sense, it was
probably only by subscribing year by year to joint-stock
adventures. None of these? appear to have enjoyed more
than a moderate income from all sources. It is not until
the golden age, when all,the servants of the Company shared
in monopolies and perquisites, that we hear of any Chaplain
dying or retiring a wealthy man, and-of these, one at least
(Owen) was as averse on principle to anything like clerical
trading as any High Churchman could be. In the following chapters the writer has incorporated the
contents of papers contributed by him to the Indian Church
Quarterly Review and to the Proceedings o f the Asiatic Society
at Calcutta, to the Indian Churchman, and to the Englishman
newspaper.
He records his thanks for assistance obligingly afforded
to him by (amongst many others) Mr. H. Beveridge, i.c.s.,
retired; to Mr. Frederick Danvers and Mr. William Foster of
the India Office; Mr. W. Banks Gwyther, Under-Secretary to
the Government of Bengal in the D. P. W .; Mr. P . Dias,
Librarian of the Imperial Library, Calcutta; Mrs. and the
Rev, Mr. Frank Penny, L.L.M ., of Fort St. George; Mr. A. T.
Pringle, Assistant Secretary to the Government of Fort
St. George, and Mr. C. R. Wilson, M .A . , of the Bengal
Education Department, |
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